Europe: The Reconstruction Of The Free World
"The Belgian author and psychoanalyst Luce Irigaray coined the expression ‘sharing the world’ as a modern extension of Kant’s ‘right to universal hospitality’, which assumes that all people are born equal and therefore have an equal right in principle to live anywhere in the world. Given this human right, states cannot define a territorial right of abode for people. In the future, the challenge must therefore be to organise extra-territorial democracy and to realise the promise contained in the Universal Declaration of Human Rights: that the recognition of human rights should be independent of any specific ‘state citizenship’. The coming climate catastrophe, with all the consequences of the global reduction in fertile soils it will bring about, will put nation-states under even greater pressure: they will be unable to maintain their insistence on territorially-based statehood as a privilege which enables them to reserve land within their state borders for their own citizens (and for millionaires who buy their way in). This applies to the European area as well. So it’s about the global right to a homeland; about universal access to the global commons beyond the nation state; about providing a homeland for all in times of permanent migration. In the future, everyone must have the right to cross national borders and to settle where they want, especially since, for everything else except people, the globalised world is already one single system of networks, of permeability and of borderlessness: from pipelines to broadband to the high speed trading of the financial markets and product supply chains, everything has in practice functioned for a long time already unhindered by national borders. The challenge now is to reflect this fact in a new political institutional system. What is needed is to develop a political form of the diverse and many-layered global network, instead of delimiting national enclaves which cannot be justified in Kantian terms. What is needed is for homelands to be bound together: this must include bonds in both the legal and normative senses. The legal bonds tie everyone to one constitution; the normative bonds enable the participation of all in whatever affects all. Everyone has a stake in the system, and everyone contributes to it. What is needed is the free organisation of ‘Otherness’ in a legal system of obligations, in the words of Luce Irigaray; that is, a novel form of direct connection between the local/regional and the globalbeyond the state, and thus a merging of asylum rights and human rights. This leads to the creation of an unlimited transit area. In future, it would no longer be the salvation of ethno-cultural homogeneity by homogenous populations which would count as ‘European’, but the dissolution of borders as limits to homogeneity. This creates a gigantic space of potential for real life plans and modes of living existing alongside each other. Sociology teaches us that segregation is also a form of tolerance. Against this background, the question arises of whether the current EU refugee policy is the correct one, focused as it is on integration, which carries with it the risk of large-scale social unrest." ‎- Eivind