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Just started reading Vanished Kingdoms by Norman Davies. Second kingdom up is Alt Clud with its seat of power on Dumbarton Rock, close to the Antonine Wall. Very interesting.
2016-05-20 06:23:22 GMT
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From Wikipedia: "Although often referred to as the Dark Ages, the period after the end of Roman rule in southern Scotland, while poorly understood, is considerably less dark than the Roman period. Archaeologists and historians have offered varying accounts of the period over the last century and a half. The written sources available for the period are largely Irish and Welsh, and very few indeed are contemporary with the period between 400 and 600. Irish sources report events in the kingdom of Dumbarton only when they have an Irish link. Excepting the 6th century jeremiad by Gildas and the poetry attributed to Taliesin and Aneirin, in particular y Gododdin, thought to have been composed in Scotland in the 7th century, Welsh sources generally date from a much later period. Some are informed by the political attitudes prevalent in Wales in the 9th century and after. Bede, whose prejudice is apparent, rarely mentions Britons, and then usually in uncomplimentary terms. Two kings are known from near contemporary sources in this early period. The first is Coroticus or Ceretic Guletic (Welsh: Ceredig), known as the recipient of a letter from Saint Patrick, and stated by a 7th-century biographer to have been king of the Height of the Clyde, Dumbarton Rock, placing him in the second half of the 5th century. From Patrick's letter it is clear that Ceretic was a Christian, and it is likely that the ruling class of the area were also Christians, at least in name. His descendant Rhydderch Hael is named in Adomnán's Life of Saint Columba. Rhydderch was a contemporary of Áedán mac Gabráin of Dál Riata and Urien of Rheged, to whom he is linked by various traditions and tales, and also of Æthelfrith of Bernicia. The Christianisation of southern Scotland, if Patrick's letter to Coroticus was indeed to a king in Strathclyde, had therefore made considerable progress when the first historical sources appear. Further south, at Whithorn, a Christian inscription is known from the second half of the 5th century, perhaps commemorating a new church. How this came about is unknown. Unlike Columba, Kentigern (Welsh: Cyndeyrn Garthwys), the supposed apostle to the Britons of the Clyde, is a shadowy figure and Jocelyn of Furness's 12th century Life is late and of doubtful authenticity though Jackson believed that Jocelyn's version might have been based on an earlier Cumbric-language original."
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